香港多项瞩目的交通基建稳步落成，其中的青马大桥、汀九桥、昂船洲大桥，设计与技术皆列入世界之最。洪永城随工程师深入认识港珠澳大桥这项世纪工程，了解大桥香港段在设计与规划上的重重难关，兴建旅检大楼人工岛的技术亦令人叹为观止。香港是全球天际线最高城市之一，楼高118层的环球贸易广场可谓世界建筑奇迹。大楼还被誉为「垂直华尔街」，究竟当中的玻璃幕墙设计、升降机系统、控制中心、冷气输送设备如何达到世界顶级？

　　Voice 1 (male "professional announcer" type): This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.　　These people also scorned "subjective profundity". They were interested in nothing but an adequate and concrete expression of themselves.　　Voice 2 (Debord, monotone): Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.　　Voice 1: They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.　　Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.　　The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.　　Our camera has captured for you a few aspects of a provisional microsociety.　　The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole "” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.　　This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.　　The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...　　Voice 2: "Our life is a journey "” In the winter and the night. "” We seek our passage..."�　　Voice 1: The abandoned literature nevertheless exerted a delaying action on new affective formulations.　　Voice 2: There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.　　On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.　　Voice 3 (young girl): No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.　　Voice 1: The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.　　Voice 2: One never really contests an organization of existence without contesting all of that organization's forms of language.　　Voice 1: When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment "ordinary life"� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.　　The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant: nuns.　　What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.　　Voice 2: The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.　　Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.　　Voice 3: The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.　　Voice 1: In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.　　Voice 2: Years, like a single instant prolonged to this point, come to an end.　　Voice 1: What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.　　Voice 2: The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept?　　Voice 3: What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.　　Voice 2: Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.　　Voice 1: Really hard to drink more.　　Voice 2: Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation "” poor and false like this botched traveling shot.　　Voice 3: There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments? The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.　　Voice 2: In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.　　The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.　　To really describe this era it would no doubt be necessary to show many other things. But what would be the point?　　Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.　　1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.

　　本剧是全美当红的喜剧动画影集，不但是艾美奖常胜军，更曾获青少年票选为最爱影集，配合时事冷嘲热讽、腥羶色百无禁忌的动画风格，成为最受欢迎的热门影集。盖酷家庭由葛瑞芬一家六个怪咖组成，爸爸彼特是无所事事又自以为是的肥佬，妈妈洛伊丝在贤慧的外表下有著一颗荡妇的心，姐姐梅姬是全校最不受欢迎的怪胎，哥哥克利斯是个脑残的乖孩子，而弟弟史杜伊则是操著英国腔满脑子坏主意的婴儿，家中的宠物布莱恩是一隻聪明到会讲话、开车但却有酗酒问题的小狗。

　　1922年，霍华德卡特发现图坦卡门之墓，近百年后，这位法老王墓中的许多无价珍宝隐没在埃及各地的博物馆地下室或档案馆里。如今全部5398件藏品首度重聚于新的大埃及博物馆，其中许多从未展出过，这些藏品揭露了这位人称“少年法老”短暂精采的一生，并有助专家了解图坦卡门对古代世界的重大影响。

　　大场诚（堂本刚 饰）是新来的转校生，第一次考试他就拿了第一，还对班级里的被欺侮者出手相救。诚的“拉风”行为引起了相当一部分人的嫉恨。　　班导森田（樱井幸子 饰）是一个没什么心眼，爱犯迷糊的老师，她对班里发生的事情完全不知晓，只是叮嘱班长影山留加（堂本光一 饰）要好好照顾新来的同 学。绝对服从老师的留加决定和小诚做好朋友，他不仅对小诚保护有加，还对其萌生出朦胧的感情。　　留加的感情被新见老师（加势大周 饰）发现了，其实新见对留加怀有龌龊的念头，心灵极度扭曲的他决定不择手段，对小诚展开疯狂的陷害……

If You Want, A Sex Party That Gives You

　　踏入十二月，冬至、聖誕、新年等節日陸續到臨。或許不少朋友都在為如何善用這些節慶假期而煩惱，節目由主持江美儀聯同嘉賓藝人帶路，為觀眾介紹過節期間的吃喝玩樂好去處，以吸引的遊樂攻略，鼓勵大家留港消費。每集設定不同特色主題，包括以百元為限平價掃街、不需離港亦可於一天內用味蕾環遊世界、走訪本港影視經典取景場地的打卡攻略、香港夜遊路線圖等，題材包羅萬有。大家只需參考箇中指南，就可輕鬆暢玩過節。

该剧讲述了因为心理原因患上厌食症的大龄未婚医生陆若男，因家中催婚而让从事“生活演员”职业的蒋小戈扮演男友，两人从矛盾频频到携手相伴，都遭受过心理创伤却最终互相治愈心结。

　　故事发生在六十年代末晋西南的一个小镇，围绕着以“小眼镜”，柱子、新刚等几个小伙伴制作矿石收音机的故事展开。　　那是一个很少见到玩具的年代，小镇的孩子们天天玩着自己的游戏——顶拐拐，女孩子们能拥有一个美丽的鸡毛毽子已经非常令人羡慕。　　十一岁的王国庆常戴着一个小眼镜，他是这个院里的孩子王，因为爱看书，国庆总是显得比别的孩子更有“学问”，他常常挂在嘴边的都是一些“深奥”的科学问题，与小伙伴玩耍中的他也总把“科学”两字挂在嘴上，这让国庆赢得了“小科学”的绰号，因他常戴一个眼镜，又得到一个名字“小眼镜”，正因为有了“小眼镜”的存在，也就有了另一个小伙伴和他搭档，他就是见到“小眼镜”就问个没完没了的新刚，因此八岁的新刚就有了“小问号”的绰号，为了拥有“小科学”那样有学问，“小问号”又哭又磨了七八天，终于让爸爸给他买了一本《十万个为什么？》，“小问号”因此也常常提一些科学问题去难别的小伙伴，这让“小眼镜”十分的奇怪。　　一场“斗拐”大战展开了，在“小眼镜”的带领下，新刚、柱子一左一右护着“小眼镜”，他们左突右冲和另一个院的孩子杀的不可开交，终于斗败了挑战者。一场胜利让新刚特别高兴，他终于开口让国庆和柱子到他家喝糖水，这一下国庆和柱子乐坏了，他们驾着新刚高喊着“乌啦”冲向了新刚家。　　乘着柱子和新刚你一口我一口喝着糖水，国庆却在新刚的家里观察着，“小问号”为什么突然知道了那么多的科学？国庆一直想找到答案，哈哈，答案终于让国庆找到了，国庆发现了新刚的那本《十万个为什么？》，两年前，自己那本《十万个为什么？》掉到河里，国庆心痛的整整哭了一星期，对知识充满了好奇的“小眼镜”对这本书爱不释手。难怪新刚现在神气的小肚子都鼓起来了，原来他肚子里有“货”啦！国庆飞速的把这本《十万个为什么？》藏进衣服里。他要用最快的速度把这本《十万个为什么？》里他想知道的东西抄下来，然后再把书还给新刚。　　回到家里“小眼镜”入神地看着，边看边在小本子上抄着，《十万个为什么？》中的一个问题让国庆眼前一亮，如何组装矿石收音机，哈哈，国庆兴奋极了。国庆决定按书上要求自己动手组装，他知道这本《十万个为什么？》要想借新刚是不会借的，为了装这个矿石收音机，“小科学”决定让这本书在自己身上多藏几天。　　天天玩命抄书的国庆一下从斗拐场上失踪了。小伙伴斗拐找不到自己的“精神领袖”而议论纷纷，“小眼镜”国庆的每一个行动，都让“崇拜”他的孩子们感到好奇与神秘。　　此时，“小眼镜”国庆已把全部心思放到了组装收音机上。现在面对“小眼镜”最大的难题是如何凑齐组装收音机的各种零件。机灵过人的“小眼镜”经过一番“侦察”后，很快就摸清了小伙伴各家的情况。　　装收音机需要一个小铁盒，柱子家的那盒金鸡牌嚡(hai)油成了唯一的首选。为此“小眼镜”决定把柱子拉进自己的“制作”班子里。听说“小眼镜”要组装收音机，柱子兴奋不已，要是有了自己的收音机，他们就是各自院子中的“老大”！有了收音机他们就能听故事听歌曲听电影。听到收音机三个字柱子心都醉了，别说和“小眼镜”一块装啦，柱子不用闭眼睛都能想象，收音机装好后，在这一片的孩子中，除了国庆谁不高看自己一眼？柱子美的口水都流出来了。当然对国庆最好的“拍马屁”礼物就是腰间一根洗净的黄瓜。　　为了这个嚡油盒子，柱子开始动了心思，他天天主动给爸爸擦皮嚡，柱子恨不得一下把爸爸三年都没用完的金鸡牌嚡油用光。在“小科学”的策划下，柱子终于把嚡油盒子弄到了手。有了小铁盒，“小眼镜”和柱子又开始了打小丽家的主意，因为小丽家有一块吸铁石，为了弄到这块吸铁石，“小眼镜”和柱子骗过了小平的奶奶，把小平家的小公鸡抓住，又把小公鸡屁股上唯一的三根金色鸡毛拔掉了，并用染面人的染料把小公鸡的屁股染上了色。　　“小眼镜”用三根鸡毛做成的一个漂亮毽子，并用这个毽子成功地把小丽家的吸铁石弄了出来，又把小宝家的铜丝弄到了，漆包线弄到了，组装收音机的零件差不多了，就在“小科学”准备按书上的要求组装收音机时，那本《十万个为什么？》却不翼而飞。　　经过一番侦察，“小眼镜”终于发现，书让新刚又偷偷地拿回去了。几个童年的小伙伴因此而闹了矛盾，外院的孩子开始向院里孩子挑战斗拐拐，他们要找回上次失败的面子，为了自己院里孩子的荣誉，“小眼镜”带领院里孩子与外院的孩子展开了一场斗拐大战，斗拐中“小眼镜”与新刚柱子齐心奋战，“小眼镜” 为了解救新刚而跌倒受伤，几个小伙伴的心又聚在了一起。此时新刚已理解了“小眼镜”的苦衷，在几个小伙伴的努力下，组装收音机的零件还差一个矿石就凑齐了，然而，一个五毛钱的矿石检波器却难住了他们，五毛钱对于几个孩子来说无疑是个天文数字。　　为了凑齐五毛钱，他们到处在小商店的柜子下面“拣钱”；卖掉自己心爱的纸面包一分分地凑着，最终“小眼镜”在差二分钱的情况下，乘售货员不备拿起矿石就跑……。　　所有的零件都备齐了，经过“小眼镜”、新刚、柱子两天的努力终于把收音机装完了。要试听了，小伙伴们都来了，他们怀着无比激动地心情看着“小眼镜”开始调着矿石检波器，时间一分分过去，小铁盒里始终没有发出声音，小伙伴痴痴地等着，几小时过去了，小铁盒还是没有发出任何声音，“小眼镜”国庆失望的泪水不禁慢慢流了出来，他让小伙伴把各家的东西拿回去。可小伙伴们谁也没拿回自己的东西，他们默默地走了。　　“小眼镜”趴在组装的收音机旁睡着了，在梦里他听到了收音机在唱歌。起风了，风把房顶的天线吹的斜向一边，让天线改变了角度……，这时，沉默的小铁盒终于发出了声音，悦耳的音乐声惊醒了“小眼镜”，他以为自己是在梦里，小铁盒真个唱了出来，“小眼镜”国庆痴痴地听着，国庆突然跳了起来，他冲上房顶跳着叫着：“成功了……成功了……！”　　孩子们听到了“小眼镜”国庆激动的叫喊，他们爬出被窝向国庆家冲去。小铁盒里传出美妙的歌声，孩子们随着歌声舞着跳着……，这一天正好是六一儿童节。