秦思思（安以轩 饰）在经历过几次离奇的婚姻之后，变成了单身辣妈。秦思思经过大师指点寻找好命先生才能破除克夫的命运。机缘巧合下遇到了保安林中飞（陈小春 饰），两人在爱情与命运的玩笑中展开了一段令人啼笑皆非的“天赐良缘”。

　　骁勇善战的秦朝大将军蒙毅（成龙饰）受秦始皇所命，负责护送玉漱公主（金喜善饰）入秦为妃，一路上彼此情愫暗生，可蒙毅还是选择了效忠君主。秦始皇病危，蒙毅去拿长生不老药并战死沙场。而公主试药成功，在秦王死后被禁在秦王陵中……　　几千年后，梦中的神秘白衣女子缠绕考古学家Jack（成龙饰）多年，一次好友William（梁家辉饰）邀他一同前往印度探险，高僧告诉Jack他被一段前世缘分困扰，Jack来到古都，开始了寻梦之旅。Jack乘直升机到郦山上空，冒险跃入瀑布，情景一如梦境。但与此同时，却有歹人一直尾随。在秦王陵中又会有什么情景？千古神话能够延续吗？

　　36岁的宜玲（柯佳嬿 饰）与公婆同住三年，每七天就有一次想离婚的念头，想搬出去但偏偏老公又是一个妈宝。然而她总在紧要关头发现该死的老公学友（刘以豪 饰）还有一丝可爱，陷入“想搬，搬不走、想离，离不了”的泥沼。随着她意外在交友软件上遇见灵魂伴侣，子宫却在这时“想生了”，让她的人生围绕在精神出轨和婚姻家庭的矛盾之间。

　　通过两位女性1960年代到1970年代的生活，Varda构筑了一部女性主义的历史。故事描述了两位迥异的妇女15年的关系。她们都体会到了西蒙娜·波伏娃的那句名言：“女人并非生来就是女人，她们是后来变成女人的。”　　Pauline城市中的中产阶级女孩。与其家庭的传统保守大相径庭，她17岁时离家立志要做个歌手。Suzanne年纪稍大些，是个农村姑娘，她的情人自杀了。她独自带着两个私生子，第三个也快要出生了。尽管两个女性没有多少共同之处，她们却仍然相处融洽。　　后来她们被迫分开了。Suzanne去了法国南部，建立了一个家庭计划中心。Pauline则组织了一个女性的吟游乐队，以她们的歌曲促使人们觉醒。多年以后，Pauline和Suzanne在一个争取堕胎权利的集会上又相遇了。她们重新回到从前。

　　《偶像万万碎》由芒果TV倾力打造的首档全新概念互联网明星综艺访谈节目。该节目由湖南卫视当家花旦主持人孙骁骁领衔主持，弦子、姜雨晨等倾情加盟，将完全颠覆传统互联网访谈节目单调、乏味的形式内容，以快节奏、无底线、全民互动，节操碎一地为目标，刺激劲爆，引领互联网节目走入全面综艺化的2.0时代。

　　《偶像万万碎》由芒果TV倾力打造的首档全新概念互联网明星综艺访谈节目。该节目由湖南卫视当家花旦主持人孙骁骁领衔主持，弦子、姜雨晨等倾情加盟，将完全颠覆传统互联网访谈节目单调、乏味的形式内容，以快节奏、无底线、全民互动，节操碎一地为目标，刺激劲爆，引领互联网节目走入全面综艺化的2.0时代。

　　《偶像万万碎》由芒果TV倾力打造的首档全新概念互联网明星综艺访谈节目。该节目由湖南卫视当家花旦主持人孙骁骁领衔主持，弦子、姜雨晨等倾情加盟，将完全颠覆传统互联网访谈节目单调、乏味的形式内容，以快节奏、无底线、全民互动，节操碎一地为目标，刺激劲爆，引领互联网节目走入全面综艺化的2.0时代。

　　这是一个小木寺俗家弟子释然，和青梅竹马的姑娘喜乐，骑着小马游走江湖的故事。　　一场大饥荒，6岁的孤儿随饥民逃荒到小木寺，冲突中只有她在夹缝中挤进了小木寺被小木寺收留，方丈给她起名为喜乐，喜乐成了大家的愿望。释然儿时看到一场在长安城妓院楼顶上对决武林盟主的盛事，却以苦当派掌门人虽然夺得盟主，被困楼顶饿死的荒诞结局而收场。江湖风云突变，人心自此大乱。　　十八岁那年，释然的师父（万仓 饰）预感小木寺将有一劫，秘密安排释然（张天阳 饰）改名长安还俗下山，去找寻一名铸剑老人（王连生 饰）。机缘巧合下，释然得到了老头赠送的当世奇兵，并用它夺取了武林盟主的称号。虽然在雪邦做了盟主，但在释然心里，霸主的位子比不上一个喜乐（何泓姗 饰）有意思。而万永（金亮 饰）一心想成为武林霸主并劫持喜乐以挟释然交出盟主之位，释然最终放弃盟主之位与喜乐归隐山林。 万永当初一手操办了雪邦比武，然而这究竟是万永在操控着江湖还是被江湖所操控？一切江湖动荡，好似一盘棋局，人如棋子，岂能由己？　　世间的事，只是人类的一个游戏，而人类，是上天的一个游戏。　　电影根据韩寒武侠题材小说《长安乱》改编。

　　马辉（崔林）和于岩（迟佳）是同为17岁的北京少年，两人的最大梦想是成为警察，不想结伴报考警校时，双双落榜，两人迎来炎热郁闷的暑期生活。　　某一日，两人的邻居、小区联防好市民孙叔（傅彪）对两人秘密广播“内部消息”，“抓到l00个小偷会被警校特招”，两人内心重燃希望之火，一边准备抓小偷的工具，一边四处打探“消息”的真实性，虽没从片儿警石亮叔叔（佟大为）口中探出什么，两人仍制定了详细宏大的计划。在两人抓贼的过程中，遭遇了诸多尴尬和误会，更为真实也更为琐碎的生活朝两人展现。

　　憨厚朴实的山里娃铁头（来喜 饰），由于没钱娶心上人进城去找表哥杨伟（于非 饰）讨债的过程中结识了在城里开赌场的海哥（刘桦 饰），并发生了一系列令人捧腹的故事……

　　为了不让女儿被恶魔附身，一对夫妇展开了逃亡的战斗。　　A couple on the run battle to save their daughter from possession by a demon.

　　Somewhere in the remote region, the war ends. In the midst of ruined cities and houses in the streets, in rural hamlets, everywhere where people still live, are children who have lost their homes and parents. Abandoned, hungry, and in rags, defenseless and humiliated, they wander through the world. Hunger drives them. Little streams of orphans merge into a river which rushes forward and submerges everything in its path. The children do not know any feeling; they know only the world of their enemies. They fight, steal, struggle for a mouthful of food, and violence is merely a means to get it. A gang led by Cahoun finds a refuge in an abandoned castle and encounters an old composer who has voluntarily retired into solitude from a world of hatred, treason, and crime. How can they find a common ground, how can they become mutual friends? The castle becomes their hiding place but possibly it will also be their first home which they may organize and must defend. But even for this, the price will be very high.　　To this simple story, the journalist, writer, poet, scriptwriter, movie director, and film theoretician Béla Balázs applied many years of experience. He and the director Géza Radványi created a work which opened a new postwar chapter in Hungarian film. Surprisingly, this film has not lost any of its impact over the years, especially on a profound philosophical level. That is to say, it is not merely a movie about war; it is not important in what location and in what period of time it takes place. It is a story outside of time about the joyless fate of children who pay dearly for the cruel war games of adults.　　At the time it was premiered, the movie was enthusiastically received by the critics. The main roles were taken by streetwise boys of a children's group who created their roles improvisationally in close contact with a few professional actors, and in the children's acting their own fresh experience of war's turmoil appears to be reflected. At the same time, their performance fits admirably into the mosaic of a very complex movie language. Balázs's influence revealed itself, above all, in the introductory sequences: an air raid on an amusement park, seen in a montage of dramatic situations evoking the last spasms of war, where, undoubtedly, we discern the influence of classical Soviet cinematography. Shooting, the boy's escape, the locomotive's wheels, the shadows of soldiers with submachine guns, the sound of a whistle—the images are linked together in abrupt sequences in which varying shots and expressive sharp sounds are emphasized. A perfectly planned screenplay avoided all elements of sentimentality, time-worn stereotypes of wronged children, romanticism and cheap simplification. The authors succeeded in bridging the perilous dramatic abyss of the metamorphosis of a children's community. Their telling of the story (the scene of pillaging, the assault on the castle, etc) independently introduced some neorealist elements which, at that time, were being propagated in Italy by De Sica, Rossellini, and other film artists. The rebukes of contemporary critics, who called attention to "formalism for its own sake" have been forgotten. The masterly art of cameraman Barnabás Hegyi gives vitality to the poetic images. His angle shots of the children, his composition of scenes in the castle interior, are a living document of the times, and underline the atmosphere and the characters of the protagonists. The success of the picture was also enhanced by the musical art of composer Dénes Buday who, in tense situations, inserted the theme of the Marseilaise into the movie's structure, as a motive of community unification, as an expression of friendship and the possibility of understanding.　　Valahol Europaban is the first significant postwar Hungarian film. It originated in a relaxed atmosphere, replete with joy and euphoria, and it includes these elements in order to demonstrate the strength of humanism, tolerance, and friendship. It represents a general condemnation of war anywhere in the world, in any form.