处女之死搜索结果

蘑菇影视

绝处逢生
大陆国语1985
  清雍正元年,大将军年羹尧平息青海叛乱后回到京都。皇帝担心握有军权的年将军功高盖主,以莫须有罪名赐死这位战功显赫的大臣。皇帝的心腹肃仁亲王接受密令,率领御林军统领常玉岗等深夜围攻年府,欲满门抄斩。常玉岗钦佩年将军,愿冒死违抗圣命救出年家后代年戟、年霞飞。年将军夫妇将一对玉蝴蝶挂在两个孩子的胸前,作为成人后兄妹相认的证物,然后夫妻二人饮毒酒而死。常玉岗救出年家后代,杀出重围,逃离京都,一路南下。肃仁派大内高手"血滴子"步步追杀,欲斩草除根。在武当山,霞飞姑娘从悬崖上跌落,常玉岗只得带年戟逃往嵩山少林寺,后又被发现,只好辗转到泉州。慧空和尚善用"笑拳",击败了前来追杀的"血滴子",把他们护送到南少林,常玉岗也脱俗为僧。年霞飞在悬崖下被武当门人静姑搭救,从此在她手下学习武艺。雍正十三年,皇帝得知年家后代未除,命大内总管冠平山督促肃仁亲王尽快剪除后患。肃仁、冠平山乔装平民查访年家后代。肃仁之女婷玉也在武当山静姑门下学艺,与年霞飞是师姐妹。肃仁用圈套收霞飞为义女,霞飞不明真相,与婷玉一起为清廷效力。在南少林,法云大师向年戟讲了他的身世。年戟报仇心切,只身入肃王府,因被婷玉、霞飞发现,报仇未成,只得又返回南少林。肃仁通过密探得知年戟下落,随即发兵围剿南少林,把众僧团团围住,企图一举全歼。法云大师、年戟等人力战众清兵。法云大师不幸中暗器而死,年戟也被霞飞、婷玉追至宝塔内。正当年家兄妹杀得难解难分时,一坐禅老僧走下佛龛制止,指着他们胸前的玉蝴蝶讲明了他们的身世和兄妹关系,兄妹相认。婷玉也因痛恨父亲肃仁杀害忠良,表示愿和他们共患难。肃仁与年戟拚杀,婷玉飞身制止,并谴责其父。这时,冠平山向婷玉飞来一毒刀,误中肃仁,肃仁临死前大骂雍正,婷玉等人和赶来相救的常玉岗等人共同杀死了冠平山。这时,南少林的僧人已被清兵杀得所剩无几。年戟、霞飞、婷玉等遵师命出海,以图来日报仇。

蘑菇影视

恩培多克勒之死
法国其它1987
  The subject of Danièle Huillet and Jean-Marie Straub’s Der Tod des Empedokles (The Death of Empedocles, 1987) is the Greek pre-Socratic philosopher Empedocles (c. 490 BC – 430 BC), who lived in the Greek colony of Agrigentum in Sicily. His theories are mentioned in several of Plato’s dialogues. He maintained that all matter is made up of four irreducible elements: water, earth, air and fire. A mystic and a poet, he is considered to be the founder of classical rhetoric. He is also thought to be the last Greek philosopher to write in verse; two fragments of his works survive: Katharmoi (Purifications) and Peri Phuseôs (On Nature). An advocate of democracy, he came into conflict with his fellow citizens of Agrigentum and, as result, was banished with his young disciple, Pausanius. When he was asked to return, he preferred to commit suicide by throwing himself into the active volcano at Mount Aetna.  The German writer Friedrich Hölderlin wrote two versions of Der Tod des Empedokles in 1798 and 1800, and a final third version in 1820, all three ultimately unfinished. They were conceived as five-act tragedies and all three differ in plot. According to Michael Hamburger, Hölderlin’s English-language translator,  the main reason why Hölderlin finished no version of the play must be that he remained too closely identified with Empedocles, at the very period in his life when his own view of the poet as philosopher, prophet and priest – and as tragic hero – was subject to perpetual crisis and re-examination.  Huillet-Straub’s The Death of Empedocles is based on Hölderlin’s first version (the longest of the three), whereas Black Sin is based on the third version.

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