故事发生在20世纪的60年代末，霍华德（瑞斯·伊凡斯 Rhys Ifans 饰）是一位大学教师，一个名叫朱迪（科洛·塞维尼 Chloë Sevigny 饰）的美丽女孩出现在了他的生命力，就此彻底改变了他的一生。为了吸引朱迪的注意，霍华德的脑袋里产生了一个疯狂的念头，他辞去了教师的职位，竟然摇身一变当起了毒贩。　　贩毒生活充满了惊险与刺激，霍华德凭借着自己的聪明才智和专业知识逐渐建立起了牢不可破的毒品网络，一时之间，他成为了街头巷尾报纸杂志上的奇谈。然而，随着时间的推移，就当霍华德的名气越来越大之时，在巨大的压力之下，这位传奇毒贩的精神也走到了濒临崩溃的边缘。

　　David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.

　　影片基本还原了《The Apology(苏格拉底自辩篇)》和《Crito(克里托篇)》。剧的后半段，苏格拉底和雷托辩论的那场戏是原文的删减版，基本涵盖了自辩篇的重要思想。　　一. 反驳“腐蚀青年人的思想”的罪名　　二.反驳“无神论者”罪名　　以及关于“他最有智慧”和对于死亡的看法。　　可是在判决死刑后，与帮助其逃狱的好友克利托的对话却少了一大截，不过影片到了结尾，更多应该渲染苏格拉底的死前氛围，而不是以高谈阔论来破坏悲剧气氛。

　　2006年，伊芙拉从遭到战火蹂躏的索马里偷渡到爱尔兰，寻求难民庇护，经过身体检查后，医疗人员发现伊芙拉的私密部位竟然曾遭残忍割除。伊芙拉决定将这残酷的创伤经验转变为改变的力量，勇敢的寻求各界的帮助，她希望能借由自己的故事，敦促全球有关当局正视并杜绝非洲女性的「割礼」陋习。

　　Die BRD in den 70er Jahren. Über die heitere Anarchie kommt Rita Vogt zum Terrorismus, verführt durch ihren Gerechtigkeitssinn und durch die Liebe zu Andi. Als sie das Scheitern der Bewegung erkennt, taucht sie in der DDR unter. Mit Hilfe der Staatsicherheit, personifiziert in Erwin Hull, beginnt für sie dort unter anderem Namen eine neue Existenz.　　Rita führt sozusagen das normale Leben der Arbeiterklasse. Sie will ankommen, während ihre junge Kollegin Tatjana weg will, in den Westen. Zwischen beiden beginnt eine Freundschaft, der eine Fahndungsmeldung im Westfernsehen ein abruptes Ende setzt. Wieder muss Rita untertauchen. Mit einem neuen Namen in einer neuen Stadt scheint sie mehr Glück zu haben.　　Rita lernt im Urlaub den Studenten Jochen kennen. Er will sie mit nach Moskau nehmen. Doch dann wird Rita von ihrer Vergangenheit eingeholt, es ist das Jahr 1989 - die Mauer fällt, die DDR hört auf zu bestehen...

　　常家壁是个泥塑民间的艺人，他的先祖常青山，曾在乾隆盛世时受到乾隆皇帝的赏识，被御封"泥人常"，并被宣进宫里专门为皇上、娘娘捏泥人，供他们玩赏享乐。但常青山不甘为笼中之鸟，一心想回到民间去。终于，他从皇宫里逃了出来。从此，常家世代流落异乡，受尽了煎熬。到了常家壁这一代，已是民国二年，常家壁从外地回到北京，和妹妹常家玉一起摆了个泥人摊，一方面捏自己的泥人，也给人家看人捏象，以此糊口为生。地痞流氓三横王让常家壁为他捏象，捏好以后，他又嫌自己的形象太丑，硬说不象，大打出手，砸了泥人摊，还把常家壁抓进了监狱。赵沧海是本街的大财主，继承了先祖赵二的祖业，开了一家经营收藏古玩字画的"藏珍斋"。他的伙计杨进宝，有一身好武艺，好打抱不平，他求掌柜的出面救人。赵沧海为包销家壁的泥人，请警长出面，贿赂以银钱，救出常家壁，把三横王投入狱中。家壁出狱后，对救命恩人感激涕零，赵沧海让他住进自己的闲房，为赵捏泥人"藏珍斋"生意兴隆，赵沧海发了大财。常家玉与杨进宝建立了感情，默默地相爱着。与常家世交的柳真人后代柳先生，以相面算卦为生。一天他告诉家壁，美洲华侨治公堂要请家壁参加巴拿马赛会。但赵沧海不允，他还常把家壁捏的泥人，盖上伪造的常青山的印，造假古董，以获取暴利。家壁看清了赵沧海的真面目后，决心摆脱他，准备自己开业，自捏自卖。赵沧海为控制常家壁，派人与早已沦为土匪的三横王联系，将常妻翠花绑票。常家壁凑齐一千元，请柳先生去赎人，却只能赎回翠花在山上生下的男孩，翠花跳崖殉节。常家兄妹悲痛万分，为免遭赵沧海的迫害，常家一家人只得背井离乡远走他方。杨进宝杀死了前来追杀常家人的赵沧海，也远离家乡，追寻常家兄妹而去。五年以后，他终于与常家兄妹相逢。此时常家壁已年老多病，他鼓励妹妹，继续捏泥人，把常家的泥塑技艺传下去。

　　李清照（谢芳 饰）是李部员外郎之女，在献诗会上，她用她的才华吸引到了宰相之子赵明诚的注意，很快，心心相惜的两人就走到了一起，然而，结婚后没多久，赵明诚就离开了妻子，踏上了旅途，致力于金石考古之学，而李清照在丈夫失去音信之后也并没有坐以待毙，而是带着侍女香菱也踏上了寻夫之路。　　金人的铁蹄踏破了中原的宁静，张汝舟（江庚辰 饰）为了保全利益暗中投敌，还害死了赵明诚。不仅如此，他还掠走了李清照，最终，为了救主，香菱奉献出了自己的性命，目睹了亲人们的不断死去，心如死灰的李清照开始了离群索居的生活，将全部的愤怒都寄托在了创作之中。

　　公元1996年7月29日，中国在成功地进行了最后一次核试验后向全世界宣告，从7月30日开始，中国将暂时停止核试验。　　消息传到大洋彼岸时，著名美籍华裔物理学家杨振宁教授敏感地意识到，这是中国政府和中国人民为缅怀在十年前的这一天不幸逝世的“两弹元勋”邓稼先而精心选择的特殊纪念日。作为邓稼先的两代世交和终身挚友，杨振宁不禁流下了热泪。　　1958年，留美归国的邓稼先博士接受了秘密研制原子弹的任务，从此开始隐姓埋名，担任中国原子弹的理论设计工作。作为理论物理学家，邓稼先带领核武器研究院的理论设计部，在没有任何理论借鉴和技术资料的困境下，经过艰苦奋战，成功地实现了“零”的突破，为中国第一颗原子弹的诞生提供了理论设计，做出了重大贡献。　　公元1964年10月16日，中国在西部地区成功地爆炸了第一颗原子弹，向全世界宣告了中国的军事科技实力，改变了世界政治军事力量对比，提升了中国的国际地位和威望，邓稼先功不可没。　　紧接着，邓稼先又组织领导了中国第一颗氢弹的理论设计工作。公元1967年6月17日，中国成功地爆炸了第一颗氢弹，震惊了世界。随后，邓稼先又为研制中子弹和核武器小型化做出了重大贡献。　　公元1971年，经过周恩来总理的精心斡旋和安排，杨振宁终于回到了阔别二十多年的祖国。他列出的最想见的人员名单里，第一个就是同窗挚友邓稼先。然而，此时邓稼先正在西北试验基地的学习班蒙受“批判”。当他接到中央通知，千里迢迢地赶回北京饭店，见到老朋友杨振宁时，却无法回答“你从事什么工作、为什么回国后没有任何消息”等简单的问题，处境十分尴尬。于是杨振宁换了一种提问方式，提出“听说中国的原子弹和氢弹是两个美国人帮助搞出来的，是否属实？”的问题，也让邓稼先欲言又止。杨振宁满怀疑虑和遗憾，离开了北京去上海访问。周总理很快得知此事后，打电话告诉邓稼先并请他转告杨振宁，“中国的‘两弹’完全是由中国人自己研制的，没有任何外国人参加。”当杨振宁在上海大厦宴会厅接到邓稼先这封信时，顿时激动得不能自持，躲进卫生间里泪流满面。他坚定地相信，才华横溢的邓稼先必定是中国“两弹”的研制者和大功臣。　　二十世纪七十年代中期，为保密和战备需要，核武器研究院秘密搬迁到四川北部山区，继续从事核武器的研制工作。粉碎四人帮后，院长邓稼先因受到核辐射影响，身体已经极度衰弱，后来检查出恶性肿瘤和癌细胞全身转移，但他仍然顽强地带病坚持工作，与死神赛跑进入最后冲刺阶段。他回到茫茫戈壁滩上第一次爆炸原子弹的地方，风吹沙动，大漠苍凉，抚今追昔，世界政治格局已发生了深刻的变化，惟有忠于祖国和人民的赤子之心持之以恒。邓稼先在参与指挥了最后一次地下核试验之后终于病倒，被送进北京解放军总医院治疗。　　在邓稼先隐姓埋名地秘密从事核武器研究的近三十年里，他不仅牺牲了个人名利和个人生活，他的妻子许鹿希和儿女们也承受了无法诉说的精神折磨和艰难困苦，但，她们始终都默默地承受下来，直到邓稼先被迫离开工作岗位，还原为一个普通的丈夫和父亲。然而一切似乎都为之晚矣。1986年夏天，邓稼先进入了生命的最后的旅程。他向中央和同事交代了后事，坦然地面对死亡。他让警卫员陪同来到天安门广场，向祖国和人民作最后的告别。弥留之际，他的终身挚友杨振宁来到病床前，邓稼先已处于昏迷状态；等他再次苏醒，杨振宁已经飞回美国，留下了终身遗憾。留学美国的女儿在中国驻美大使馆惊闻父亲病危的噩耗，万里迢迢地飞回到父亲身边。当她气喘吁吁地闯进危重病房，看见浑身插满管子、濒临死亡的父亲邓稼先时，父女俩都毫无控制地放声痛哭起来。　　公元2009年金秋，在中华人民共和国迎来六十周年大庆之际，“两弹元勋”邓稼先的英魂仿佛又来到雄伟壮丽的天安门广场，来到庄严肃穆的人民英雄纪念碑。他独自坐在纪念碑的台阶上，满怀深情地眺望漫天飞舞的鸽群。鸽哨声中，邓稼先泪如泉涌。

　　该剧讲述刘少奇同志在东北的工作概况。

　　该剧是刘少奇同志三部曲之一，讲述刘少奇同志在安源的工作概况。

　　《少奇同志在武汉》是少奇同志三部曲之一，该剧讲述刘少奇同志在武汉的工作概况。

　　1969年11月30日，无产阶级革命家陶铸逝世，享年61岁。陶铸是湖南祁阳人，1926年加入中国共产党。参加了南昌起义、广州起义。新中国成立后历任中共中央华南分局书记兼华南军区第二政委、广东省省长、广东省委第一书记，中共中央中南局第一书记兼广州军区政委，国务院副总理，中共中央书记处常务书记，中央宣传部部长，中共八届中央政治局常委。　　本剧浓缩了陶铸同志短暂而闪亮的一生，再现了陶铸同志浓厚的亲情、乡情，严于律已、心系人民群众的高尚风格，以及光辉的共产党人形象。