秋天的早晨，何鸣和阿芬这一对勤劳的中年夫妇，载着满筐猪娃，摇着小船向镇上驶去。梁溪镇的早市繁荣而喧闹，玩蛇人颈上的大蟒，说书人口中的"七侠五义"，茶楼上演评弹"十美图"的大海报，吸引着镇上的人们，更吸引人的是镇上新盖起的影剧院。老人们感叹地说：想不到梁溪也有了大戏馆。黄昏，阿芬边煎鱼边哼着锡剧，何鸣悠然地拉着二胡伴奏。青年炳昌带来消息，于主任的表弟、文化站的王站长要出任影剧院经理了。阿芬对丈夫说自己对此不感兴趣。何鸣是个曾三次当过支书，又三次下台的干部。不久，公社党委书记周大田决定由何鸣担任影剧院经理，何鸣表示自己不愿再当干部了。周大田做了许多工作，撤销了对何鸣的一切处分。何鸣终于同意担任经理，并与周大田订立了"约法三章"。何鸣上任后，公开张榜招工，许多人送来了礼物。考场上，何鸣用巧妙的办法退掉了所有的礼品，择优招进了职工，引起了于主任等人的强烈不满。市剧团来参加影剧院开幕式时，何鸣在食、宿、交通等问题上遇到了严重的障碍。影剧院开幕之夜，公社干部的家属们拥塞在门前，站在远处的阿芬看到何鸣和周大田订立的"约法三章"并未能真正实行。阿芬要回家了，何鸣也跳上小船，要送妻子一程。小船艰难地穿过布满大小船只的河道，驶向月光碧水的太湖。此刻，周大田站在桥头，眼中噙着泪水，望着这天地间仿佛飘然无羁的一叶小舟，望着这一对甘苦相知的夫妻渐渐远去。

　　Voice 1 (male "professional announcer" type): This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.　　These people also scorned "subjective profundity". They were interested in nothing but an adequate and concrete expression of themselves.　　Voice 2 (Debord, monotone): Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.　　Voice 1: They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.　　Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.　　The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.　　Our camera has captured for you a few aspects of a provisional microsociety.　　The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole "” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.　　This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.　　The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...　　Voice 2: "Our life is a journey "” In the winter and the night. "” We seek our passage..."�　　Voice 1: The abandoned literature nevertheless exerted a delaying action on new affective formulations.　　Voice 2: There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.　　On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.　　Voice 3 (young girl): No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.　　Voice 1: The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.　　Voice 2: One never really contests an organization of existence without contesting all of that organization's forms of language.　　Voice 1: When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment "ordinary life"� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.　　The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant: nuns.　　What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.　　Voice 2: The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.　　Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.　　Voice 3: The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.　　Voice 1: In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.　　Voice 2: Years, like a single instant prolonged to this point, come to an end.　　Voice 1: What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.　　Voice 2: The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept?　　Voice 3: What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.　　Voice 2: Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.　　Voice 1: Really hard to drink more.　　Voice 2: Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation "” poor and false like this botched traveling shot.　　Voice 3: There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments? The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.　　Voice 2: In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.　　The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.　　To really describe this era it would no doubt be necessary to show many other things. But what would be the point?　　Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.　　1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.

　　70年代末，老灯手巴勃罗、老华侨金根，带着妻女悼念他们的亲人、中国籍海员陈宏志和斯里兰卡籍海员那雅克。十年动乱后，陈海威来到“上海号”，驶航东南亚。在香港，陈海威和叔父陈宏业回忆30年前，外国海员巴勃罗和那雅克支持中国海员的正义斗争。“上海号”航至鲨鱼岛海域时，灯塔发生故障。医生李琪发现老灯手病情严重，将他运回大船。陈船长发现他就是老友巴勃罗，他们终于重逢。青年水手吴明跃为修灯塔而献身，他的墓碑与陈宏志、那雅克的墓碑并列一起，成为国际海员友谊的象征。

　　卡车电影　　70年代初期，江城地区汽车运输九队副队长常大进提出开设"支农班车"支援农业，得到上级领导和群众的好评。但曾经和常大进一同在抗美援朝中并肩战斗过的队长赵虎，错误地把支农与完成运输计划对立起来，对"支农班车"采取了冷淡和情疑的态度。九队运输组副组长柴德贵，勾结社会上的贪污盗窃集团，趁山区交通不便之机，大搞地下运输，盗卖国家计划物资。"支农班车"的开设，沉重地打击了他们的盗窃和地下运输活动，柴德贵等人怀恨在心。柴德贵利用常大进到地区计划公司开会的机会，欺骗其侄儿、青年司机柴小闯连夜加班突击，为其偷运木材，使柴小闯由于疲劳过度而在开车时发生了翻车的严重事故，然后又抓住翻车事故大做文章，攻击"支农班车"。在柴德贵的煸动下，本来就对"支农班车"有看法的赵虎，断然下令撤销了"支农班车"。这一决定引起大家的不满。柴德贵又趁机挑拨，妄图把水搅浑。面对发生的这一切，常大进沉着冷静，依靠组织和广大的群众，热情帮助柴小闯，也使赵虎对自己的错误做法有所觉悟。柴德贵等人看一计不成，又生二计。他们趁齐云岭水库受到特大山洪威胁，急需抗洪物资的危急关头，一面纵火烧毁通向齐云岭的公路木桥，以阻止抗洪物资上运，一面又盗走水库备用的防汛木桩，企图造成坝毁人亡的严重后果。不想他们这些活动早被注意，几名坏分子被当场抓住，驾车逃跑的柴德贵也被常大进抓回。满载抗洪物资的车队及时地开上了齐云岭。

　　影片讲述了齐家四代灯塔工无私奉献的感人故事。

　　青年发明家郑兴明发明了全塑车身汽车，并获得了国家专利，但却没有一个厂家同意生产。为了造出全塑车身汽车，郑兴明毅然放弃了巨额专利和出国深造的机会，只身来到了深圳特区。在市政府的帮助下，郑兴明获得了2500万元贷款，组织了"中华汽车公司"，并与从美国归来的妻子及朋友们相聚。面对亲人们的支持，郑兴明激动万分。经过反复试验，第一辆全塑车身汽车终于诞生了，大家沉浸在成功的喜悦中。然而，意想不到的困难接踵而来，先是北京来了调查组，调查郑兴明所谓行贿问题；继而进口散件不能保税放行；银行也因调查组的到来停止贷款……。公司工人生活艰苦；工程师张岚不辞而别；郑兴明的妻子小苗被人打伤、不知去向……公司面临着巨大的困难。郑兴明病倒了，春节前夕，他拖着病体来到公司，诚恳而内疚地向工人们拜了个"空手年"。但郑兴明没有被困难压倒，他要重新站起来。就在这时，妻子小苗突然归来，并为公司带来了自筹的资金，公司有救了。不久，郑兴明的所谓行贿问题总算基本澄清，银行也恢复和贷款，公司终于摆脱了困境。然而，由于上级对郑兴明的"问题"没有正式结论，他们仍无法参加北京汽车博览会。最后，在孙总工程师多方帮助下，全塑车身汽车终于在博览会上得以展出，并得到国内外汽车专家的好评。在高速公路上，一辆辆崭新的全塑车身汽车汇成一股车流，全速向前奔驰。

　　俊基（张赫 饰）是学校中的体育老师，因为其帅气的外表和开朗的性格而深受同学们的喜爱。某日，俊基的学生英恩（赵宝儿 饰）向老师袒露了自己心中炙热的爱意，这让俊基感到十分不知所措。　　俊基同妻子书妍（鲜于善 饰）结婚多年，随着时间的推移，彼此之间的炙热爱情由浓转淡，婚后生活渐渐归于平静。英恩的出现和她热情奔放的性格点燃了俊基熄灭已久的心火，让他回忆起了初恋的悸动与甜蜜。然而，随着时间的推移，步步紧逼的英恩让俊基意识到，是时候将一切结束了。但是，英恩却并没有就此放过俊基，反而将矛头转向了书妍，将书妍视为是阻挠她和俊基之间爱情的最大敌人。

　　江城船务运输公司董事长叶震寰在郊外遇袭，被陌生男子江一天救回了家。　　江一天与叶家的缘分似乎还不止于此，随后，他就在戏院邂逅了叶震寰的独生女儿叶迦迦，不久，两人又在叶家的舞会上相遇并翩然起舞。作为救命恩人，江一天被叶震寰邀请到叶家长住，继而进入叶氏船务运输公司工作。一段时间后，江一天与叶迦迦坠入爱河。一切似乎都在朝着美好的方向顺利进展……　　一天，叶迦迦的教授李子文到叶家做客，江一天见到李教授后却神情慌张。次日，李教授被人毒死在家中。叶震寰的亲信孟飞开始怀疑江一天的身份，决定调查他的底细。　　然而，孟飞还是晚了一步，当他获知真相时，江一天与叶迦迦已经举行了婚礼。孟飞却反被逐出家门。　　婚后，江一天先是利用叶迦迦让叶震寰在文件上签字，把叶氏船务公司转到自己名下，又诬陷叶震寰偷运鸦片，致使其被抓入监狱。叶震寰在监狱里受到非人待遇，生命垂危。在病房里，江一天终于露出了自己的真面目，他说出了一个埋藏已久的惊天秘密，不仅让叶震寰震惊致死，更让在门口的叶迦迦心脏病复发。　　迦迦怀孕了，江一天执意要她生下孩子。无论迦迦怎么辱骂，他都保持忍耐，他不知道自己究竟是因为孩子还是因为迦迦。　　一个深夜，孟飞偷偷将迦迦从叶府里偷了出来。失去迦迦的江一天像丢了魂一样，在火车站、码头疯狂地寻找。其实，孟飞和迦迦并没有离开江城，两人租了一间小院安顿下来，过着清苦而平静的日子。可好景不长，叶震寰的姨太太雪颐找到了两人，正当她举枪准备伤害迦迦之际，江一天及时赶到救下了迦迦，自己肩上却中了一枪。原来在复仇的过程中，他已经逐渐爱上了天真善良的叶迦迦，他希望和叶迦迦重新开始。　　迦迦似乎被江一天感动了，不论孟飞如何反对，她还是收拾起行囊搬回了江家。然而，被仇恨包裹的叶迦迦又开始利用江一天对她的爱向江一天复仇，叶迦迦又再次重演江一天的悲剧。两人都陷入了崩溃的边缘。之后，她为江一天生下了一个儿子，然而她却告诉兴奋的江一天：等孩子长大后，她一定会让孩子给他的外公复仇，杀掉他的父亲，每夜受着折磨、噩梦连连。　　原来18年前，为了争夺最后一支地西兰（心脏病特效药）救自己的女儿叶迦迦，叶震寰开枪打死了江一天的父母。18年后，江一天便开始他的复仇大计，他本来可以一枪打死叶震寰，却突然发现报复叶震寰最好的方法是伤害他的女儿。码头，迦迦和孟飞要带着孩子离开江城。江一天阻止了他们的离去，在爱和恨的纠结中，江一天举起了手枪…… 最终，江一天以结束自己的生命了结了这场错综复杂的恩怨情仇！

　　应府是武将出身，将军应震天是当地有名的人物，杀人不眨眼，被外界描述成“恶魔”，书南是被震天抢来的新娘，是七姨太。书南在应家看到的是一个严厉的婆婆，一个妖娆的二姨太冰绿，一个疯了的六姨太向真，还有带枪的卫兵，一切都是循规蹈矩的。在这里发生了很多故事。　　震天对战争中的俘虏要全部杀死，书南求情不成，却认识了当日代将军娶新的肖副官。震天与对手彭将军谈判，以打枪为赌，条件是释放俘虏。他让书南上场，书南自然是输了，于是，俘虏被放了，在回到家的一瞬间，书南明白了，震天是故意让她打，然后顺其自然的释放了那些俘虏，书南的心有些融化了。 疯了的向真是书南唯一的朋友，但是向真病了，婆婆怕医院影响应家的声誉禁止到医院看病，书南苦苦哀求但无济于事，无奈之下她闯进会议室请求震天救向真，震天打了她一耳光，婆婆无意推倒了她，昏迷中，向真死了，书南感到绝望，她拒绝吃饭拒绝吃药，是震天用他不温柔的手将她拉了回来。而肖副官也表现出了对她的爱慕。 书南是一个聪明但不愿被束缚的媳妇，对应家一切充满好奇，还有好多事情她不明白，为什么这么多姨太太忽然间就不见人了呢？为什么应家一个院子禁止任何人进入呢？为什么将军娶了她们却不碰她们呢？太多的为什么促使她闯进了被人们视为禁地的房间，她看到的是一个布置典雅的房子，女人的饰品衣服，震天的衣服，还有挂在墙上的女子照片，她叫顾曼容，是震天的第一个妻子。　　从婆婆口中，她了解了事情的原委。那时的震天与曼容，夫妻恩爱，感情很好，但震天的父亲担心儿子因为儿女情长而耽误事业，于是发生了争执，争执中震天的父亲杀死了曼容，自此震天性情大变，将所有的愤怒仇恨渲泄在战场上，成了人们害怕的杀人魔王。精品站整理。母亲为安抚儿子，不停地为他纳亲娶妾，但震天从不动心。此时的书南因为了解了事情的起因而又燃起了对震天的柔情。 彭将军重新发动了战争，震天的部下对震天释放俘虏的作法不满，产生了争执，而此时的肖副官也露出了真面目，他是彭将军的义子，是卧底，他给书南一包药，让她毒死震天后与他远走高飞，书南不知道怎么办，而这一切都被震天看在眼里。震天命人将肖副官抓了起来，假意喝茶，从而试探书南的诚意，这些激怒了书南，她毅然喝下自己泡的茶以示自己的清白。彭将军派人救走了肖副官，肖放不下书南，要带她走，书南不走，无奈被挟持到花园中，震天带人围住，肖为了自己的安全，将枪口对准了书南的头，震天为了救书南用匕首刺向自己腹部，肖等人匆匆离去。震撼中书南感动于震天的一片真心，夜晚的探望让彼此看到了对方的真心。　　伤还没有痊愈的震天带着书南来到城外，树起的几座坟墓前站着一个人，竟然是向真，向真告诉书南，她没有疯，也没有死，这都是震天为了救她而想的计策，震天阻止不了母亲为他娶亲，又不想害这些姑娘，于是他就采用这样的计策让她们开始新的生活，书南再一次被震惊了，她想不到看似凶狠的将军竟然这样的柔情似水，这样的为他人着想。她想象着两个幸福生活的开始，然而战争再次发生，将军手下的人策反，冰绿为了保护将军而牺牲，一个爱他崇拜他的女子用生命诠释了自己的爱情，虽然活着没有得到将军的宠幸，但却带着笑容死在心爱的人的怀中。 外出作战的将军遇到埋伏，不知下落，书南不顾危险前去寻找，一声声呼唤让昏迷的将军醒来，不远处的肖副官举起了枪，但枪声响起，倒下的是他自己，他用了结自己的生命成全了书南和震天的爱情。

　　1946年八年抗战刚刚结束。内战在东北一触即发。　　在复杂的国内外环境中，东北境内政治土匪活动猖獗，到1946年冬天，已经对民主改革形成致命威胁……　　《林海雪原》讲述的就是在这样一个复杂的历史背景下，一只骁勇善战的小分队与在东北山林盘踞多年的数股土匪斗志斗勇的故事。　　女县长鞠萍率领的工作队正在夹皮沟开展土改，深夜遭到奶头山匪首许大马棒的突袭。危难中通讯员白茹突出重围向牡丹江民主联军二团部求救，途中被进城买粮食的团部炊事员杨子荣所救……　　鞠县长的亲弟弟二团参谋长少剑波带兵火速援救夹皮沟，可土匪已逃之夭夭。　　由于土匪作战的游击特性，军分区领导决定由少剑波组建一支精干的小分队深入林海雪原追剿土匪，并要求他们寻找出一张标有牡丹江地区潜伏特务分布情况的地下联络图。　　少剑波意识到局势的严峻和自己身上责任的重大，精心挑选了一批身怀绝技的战士，如身高力大的"坦克"刘勋苍，夜行千里的"长腿"孙达得，攀缘能手栾超家等等。军分区田司令则将身边懂得土匪黑话，了解东北风情的炊事员杨子荣安排进了小分队。　　少剑波听说老杨身上有很多江湖气息，成分复杂，不太想接受，碍于田司令员的命令，决定先让他当伙夫，看看再说……　　白茹也央求田司令替她说情，积极要加入小分队为鞠县长报仇……　　驻扎在牡丹江的苏联红军突然包围了二团团部并缴了械，杨子荣从跟随苏联红军的翻译身上看出了破绽，夜里和坦克溜出团部，在大烟馆活捉了正和土匪串谋陷害民主联军的翻译，解除了危机。杨子荣也因此赢得了少剑波和小分队其他成员的初步信任。　　小分队第一站决定驻扎夹皮沟摸清匪情，没想到他们刚到，原土改工作队的房子就不明不白地着了火，杨子荣在火场发现了一只可疑的破旧胶皮鞋，决定以此为突破深入侦察。杨子荣和刘勋苍密林侦察数天终于发现了重要情报，胶皮鞋的主人是个小炉匠，真名栾平，是奶头山的联络副官，杨子荣在没有打草惊蛇的情况下活捉了栾平……　　在审问栾平的过程中发现在夹皮沟寄居多年的外乡女人槐花失散多年的老公就是奶头山的土匪"老北风"，而槐花也无意中发现杨子荣居然就是在山东老家和她订过亲的杨宗贵。　　杨子荣因此开始琢磨如何里应外合剿灭奶头山的办法……　　首先，他们通过顶替栾平接捻子，捉到了土匪刁占一，从刁占一打开了栾平的缺口。顽　　固不化的栾平终于供出地下联络图由他老婆保管，并交代出联络图全是日文，他根本看不懂　　。藏匿大烟土的地点也只有奶头山的老北风和军需副官胡彪最清楚。　　为了进一步掌握敌情，少剑波派杨子荣等去寻找栾平老婆，自己则去赶集。集市的不太平让少剑波分析到各路土匪为了加紧找寻联络图，都坐不住了。他决定尽快剿灭奶头山。　　杨子荣和孙达得在寻找栾平老婆期间，发现了对奶头山了如指掌的蘑菇老人。白茹治好了蘑菇老人的病，赢得了老人的信任。经过蘑菇老人的详细介绍，少剑波了解到形势的严峻和作战的困难。栾超家则对蘑菇老人提到的鹰嘴崖产生了兴趣……　　杨子荣设计活捉了下山接捻子的老北风，并借助槐花的力量让老北风里应外合，打了个措手不及，将奶头山一举歼灭。　　奶头山取得的巨大胜利使小分队士气高昂，少剑波鼓励群众生产自救，启动了日伪时期留下的小火车头，夹皮沟的第一列火车开到了牡丹江。　　小火车的开动使土匪们气急败坏，他们要给立足未稳的小分队点颜色……小火车运行遭到土匪的伏击，负责押车的高波等战士英勇牺牲，而随车送到牡丹江受审的小炉匠栾平却中途溜走了。　　栾平在火车上同样被抓获的土匪处得知他老婆被威虎山的土匪挟持的消息，溜到土匪联络点神河庙了解情况。被守在外面侦察的杨子荣等人发现，突然袭击搜庙，摧毁了据点缴获了电台，从栾平手中救出了李月娥，栾平滚下山崖……　　李月娥流产大出血，白茹英勇献血。小分队安排李月娥住在槐花家中，槐花竟然在李月娥棉袄的夹层中发现了一张联络图。可是，军分区却无法破译这张联络图……　　少剑波总结了小火车被炸的教训，按照军分区的指示准备攻打大锅盔。但是大锅盔是平原，小分队的马追不上土匪的爬犁。少剑波从苏联红军的记录片中想到了滑雪，军分区派来了苏军少校萨沙前来教小分队滑雪，很快就在茫茫林海里出现了一支行动飞快的滑雪小分队……　　随后，小分队充分利用集体智慧和滑雪的优势，"将计就计"、"调虎离山计"、"毁巢切屁股"、"槽头炸马"、"林海雪原大周旋"等一系列的智勇之战，将林海雪原中的大锅盔山和四方台上4个旅的匪徒逐一剿灭。　　此时的杨子荣也已经不是当初满身江湖气的炊事员老杨头，已经成长为一个智勇双全的侦察英雄。他将各路匪徒的情况摸得清清楚楚，并与孙达得、老北风一起活捉了日本女特务野田清子，巧妙地利用马的特性设计击毙了胡彪，找到了大烟土。老北风也因此得到了田司令的亲自接见，正式加入了民主联军。　　这些性格、外表、年龄、出身迥然不同的革命军人，在共同的剿匪战斗生涯里逐渐结下了比同志更亲密的兄弟情谊。　　为了彻底消灭最后也是最顽固的威虎山上的顽匪，少剑波和杨子荣数夜未眠，共同上演了一出机智壮烈的"智取威虎山"……

　　电视剧《冰山上的来客》是根据1963年的经典电影《冰山上的来客》改编的，这部片子曾激励了几代人的奋斗与成长，40年后两拨儿“冰山来客”要在荧屏聚首。电视剧《冰山上的来客》虽然改编自同名电影，但导演戴冰的手法不同于以往红色经典的改编，戴冰根据当年电影编剧白辛记录的素材，另起炉灶重新编一个故事，电视剧首尾都是新内容，只有中间一部分将老故事融入进来。之所以电视剧依然叫《冰山上的来客》，戴冰说：“新故事很大篇幅都来自电影编剧白辛记录的大量素材，另外表现的主题是不变的。”

　　风华房地产公司财务部总监苏野美神秘失踪，与此同时，该公司因为尔债而被债权方熊斗推上法庭，总经理邵青云拒不出庭，并离家出走消息沓无，风华公司败诉，法院怀疑邵青云与苏野美有共同诈骗罪嫌疑而下了逮捕令，将闻风而逃的邵青云在机场抓住。邵青云的妻子夏飞雪不相信自己的丈夫与苏野美同流合污，与暗暗深爱自己的风华公司律师马长辉决定去苏野美的老家广州寻找其踪迹。然而他们却没想到自己的一举一动，都在另一个神秘人物的视线中。而熊斗的被杀，更令有杀人嫌疑的夏飞雪在警方的追踪中，无处可藏。夏飞雪想抓住逃匿的苏野美，证明自己最亲者的无罪！然而，她大错特错！当她义无返顾地要求寻找苏野美，在经历了可怕的爱子被绑架事件，可叹的年轻刑警为了解救自己献出生命。可敬的伙伴身患绝症而一路同行—— 等等之后，她的证明得出了结果她惊呆了，她的行动迫使要被她证明清白的对象作出了一个个凶狠的反击！