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蘑菇影视

巴斯克维尔的猎犬1939
美国英语1939
  Sir Charles Baskerville dies at the entrance of his manor, and Doctor Mortimer says he died of natural causes. However, when telling Sherlock Holmes of the case, he feels Sir Charles' death was a result of a centuries old curse that runs in the Baskerville family, which Dr. Mortimer feels will strike at Sir Charles nephew, Sir Henry, who is arriving to claim the Baskerville estate. Holmes sends Dr. Watson in his place, along with Dr. Mortimer and Sir Henry, to the manor and for Watson to keep an eye out for any suspicious actions. Immediately after arriving, Watson notices the queer occurrences at the estate and surrounding moors, and sends Holmes reports of what is going on concerning the life of Sir Henry. Will Holmes arrive in time to unravel the mystery, and who is responsible for Sir Charles' death and the attempted murder of Sir Henry? Is it Dr. Mortimer, neighbor Stapleton, butler Barryman, harmless old Frankland, a mysterious wild man, or is there a curse on the Baskerville family? Very good opening entry in the Rathbone-Bruce Holmes series (even though this film lacks qualities of any ongoing entries.) The film could have been a bit more darker and foreboding (the film does have a movie studio set feel) and have an ending with a little more confrontation to it, but it does provide for much fun. The romantic scenes with Greene and Barrie have little spark, but there are very good red herring performances by the cast, which is a plus for this movie. Rating, 8.

蘑菇影视

图鲁巴
其它其它1981
  Kidlat Tahimik的第二部电影《Turumba》(Kidlat Kulog Productions, 1983)提供了一个虚拟教科书,展示了资本渗透到一个传统村庄,以及市场和金钱关系对集体关系的转变。这一过程的象征是,现金关系对影片名称所指定的宗教仪式的影响,并开启了制片公司为市场带来的变化。在这个节日里,在现代社会中作为文化和宗教而被分离的事物还没有被分离,那些美丽的游客——图伦巴的西方公众——仍然可以在摄影机的介入媒介及其游记语言的背后,遥望和重建。因此,在这里已经可以列举出在Mababangong Bangungot(1977)将更雄心勃勃地部署和发展的正式因素。一种次要的象征主义,标志着这种和合作选择的合作,包括承认和炫耀地突出西方观众和一般旅行见闻的不真实性。在这里,手工艺品是一种媒介,它永远不会改变,而且已经不可挽回地改变得面目无睹。一位德国旅游女商人喜欢节日里使用的一些装饰品,并订购了更多。家庭然后村庄本身必须招募逐渐大规模生产这些物品,最终破坏村庄的周期性或仪式的时间,防止浪费更多的组织者在节日的源对象的问题放在第一位。罗米和他的儿子卡杜(霍默·阿比阿德[Homer Abiad]饰)被送去了欧洲,参加了1972年的慕尼黑奥运会,第三世界在第三世界即将受到第一世界的猛烈冲击的时候参观了第一世界,这与基德拉特的美学是一致的。

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