作为《天天有喜》系列剧，《天 天有喜2》刚刚开拍就受到广泛关注。 拉风娱乐基本沿用原班人马，立志延 续以往影视剧中的经典，而且力求“场 场有笑点、段段有惊喜”演绎《天天有 喜2》，值得一提的是，穆婷婷和陈浩 民“再续前缘”亦成为该剧一大亮点。

　　本剧改编自同名漫画，讲述了了作为经营非法工具的“工具商”踏入池袋地下社会的不起眼大学生，在黑道、半腐败集团、中国黑手党等非一般坏人中间生存的样子，时而幽默，时而紧迫的新感觉犯罪悬疑故事。

　　本剧改编自同名漫画，讲述了了作为经营非法工具的“工具商”踏入池袋地下社会的不起眼大学生，在黑道、半腐败集团、中国黑手党等非一般坏人中间生存的样子，时而幽默，时而紧迫的新感觉犯罪悬疑故事。

　　本剧改编自同名漫画，讲述了高三那年夏天，宝安慰哭泣的大进，大进难忘此事，从福冈追到东京的大学来找宝。原本大进不明白那份心情是什么，但渐渐地对宝产生情愫。某天迎新聚餐，大进喝醉了，被宝带回公寓照顾，大进趁着醉意告白了。第二天早上，宝吻了吓得一脸苍白的大进，说“接吻感觉不糟，所以跟你交往”。后来两人长时间相处，宝想回去自己的住处！？

　　Club Friday The Series新一季Moments And Memories 系列单元剧

　　这个世界是存在异人的。　　张楚岚就是一个隐藏在普通人中的异人。在生命的前19年中，他一直小心隐藏着自己和别人的不同。直到有一天，神秘少女冯宝宝找上了他。从此他被活尸追，被怪人砍，被卷入了前所未见的麻烦之中……

1792年，江户最黑暗的时代，剑士万次（关智一 配音）杀死自己的恶官上司之后开始了逃亡的路途。在逃亡中，他又在无意之中杀死了前来追捕的妹夫。后悔莫迭的万次想要放下屠刀，但形势的逼迫又让他不得不继续战斗下去。万次的体内被八百比丘尼埋入了一种叫做“血仙虫”的异物，这种异物可以让宿主拥有不死之身，但同时也会带给宿主无尽的痛苦与折磨。为了解开这不死的诅咒，万次决定斩杀一千个恶人来赎回自己曾经所犯下的罪孽。 在千人斩的过程中，万次结识了背负着黑暗命运的少女凛（佐藤利奈 配音）。万次被凛的身世打动决心为她报仇，而之后，凛的敌人便像走马灯似的一一登场。在万次不断麻木的挥刀斩杀时，悲伤的他开始渐渐的有了疑惑，杀一百人也好，一千人也好，这个世界真的会就此变好吗？就在万次动摇的时候，另一双眼睛正虎视眈眈的盯着他所拥有的，珍贵的不死之身。

　　美国政府制定一项计划，拟花费七十亿美元，建造一台可以提供时空旅行的机器。一位参议员被国会派去检查该项目进展情况，以决定政府是否继续资助这计划。由于项目的进展令议员很失望，因而项目负责人之一托尼决定以身涉险，使用“时光隧道”进行了一次短途的时光履行，回到了过去，以证明该装置的效能。　　　　[集数]: 共30集　　第1集《回到过去》　　第2集《月球单程票》　　第3集《世界末日》　　第4集《天火》　　第5集《最后的巡逻》　　第6集《末日火山》　　第7集《诸神复仇》　　第8集《屠戮》　　第9集《恶魔之岛》　　第10集《恐怖统治》　　第11集《秘密武器》　　第12集《死亡陷阱》　　第13集《阿拉莫边城英烈》　　第14集《长刀之夜》　　第15集《登陆》　　第16集《罗宾汉的复仇》　　第17集《死亡游戏》　　第18集《天外来客》　　第19集《尼录的复仇》　　第20集《耶利哥之墙》　　第21集《死亡面具》　　第22集《比利小子》　　第23集《死人岛的海盗》　　第24集《时间追捕》　　第25集《战争狂人》　　第26集《野蛮人的进攻》　　第27集《梅林巫士》　　第28集《绑架》　　第29集《外星人入侵》　　第30集《恐怖镇》　　　　制作公司：　　美国广播公司 [美国] (1966-1967)　　20th Century Fox Television [美国]　　Irwin Allen Productions　　Kent Productions Inc.　　发行公司：　　美国广播公司 [美国] (1966) (USA) (TV) (original airing)　　二十世纪福斯家庭娱乐公司 [美国] (2006) (USA) (DVD)　　20th Century Fox Television [美国]　　World Beyond Video (????) (USA) (VHS)　　艾美奖 Emmy Awards　　第20届 (1968)  提名　　·其他和技术类奖项-Outstanding Achievement in Cinematography Winton C. Hoch (cinematographer)　 美国广播公司 American Broadcasting Company (ABC) 　For episode "Raiders in Outer Space" (#1.29).　　第19届 (1967获奖　　·其他和技术类奖项-Individual Achievements in Cinematography - Photographic Special Effects L.B. Abbott (photographic special effects)　 美国广播公司 American Broadcasting Company (ABC)

　　A burned-out cop from the midwest, Colton Riggs, finds his boring, Maltese lifestyle turned upside down when he suddenly finds himself catapulted into a web of high-stakes international espionage.

　　Voice 1 (male "professional announcer" type): This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.　　These people also scorned "subjective profundity". They were interested in nothing but an adequate and concrete expression of themselves.　　Voice 2 (Debord, monotone): Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.　　Voice 1: They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.　　Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.　　The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.　　Our camera has captured for you a few aspects of a provisional microsociety.　　The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole "” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.　　This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.　　The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...　　Voice 2: "Our life is a journey "” In the winter and the night. "” We seek our passage..."�　　Voice 1: The abandoned literature nevertheless exerted a delaying action on new affective formulations.　　Voice 2: There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.　　On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.　　Voice 3 (young girl): No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.　　Voice 1: The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.　　Voice 2: One never really contests an organization of existence without contesting all of that organization's forms of language.　　Voice 1: When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment "ordinary life"� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.　　The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant: nuns.　　What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.　　Voice 2: The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.　　Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.　　Voice 3: The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.　　Voice 1: In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.　　Voice 2: Years, like a single instant prolonged to this point, come to an end.　　Voice 1: What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.　　Voice 2: The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept?　　Voice 3: What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.　　Voice 2: Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.　　Voice 1: Really hard to drink more.　　Voice 2: Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation "” poor and false like this botched traveling shot.　　Voice 3: There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments? The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.　　Voice 2: In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.　　The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.　　To really describe this era it would no doubt be necessary to show many other things. But what would be the point?　　Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.　　1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.

　　“西安事变”促进了国共两党的第二次合作。1937年，中共中央派周恩来副主席前往南京与蒋介石商谈联合抗日的具体事宜。为保证会谈工作顺利进行，中共中央联络部副部长张智彤以中共特派员身份先赴南京来做准备工作，他领取了与蒋介石直接联络线路的密电码。党中央领导要求边疆区保卫副局长李大欣带领一支精干的小分队为张智彤保驾护航。　　青岛日本特务机关长官原野即收到了在中共内部卧底的3号间谍的情报，他从监狱放出死刑犯龙旗和余虹，免去死刑，派他俩去南京执行“天狗吞月”计划——刺杀张智彤，再嫁祸国民党，破坏国共合作。中共方面接到了在日本特务机关卧底的28号同志密码，得知自己队伍中有汉奸，派出以贾腾示为首的武装小分队暗里保护张智彤。同时，国民党军统局也收到了打入日方的间谋密电，便派出以段处长为首的特别行动组，偕同中共粉粹“天狗吞月”计划。出人意料，龙旗与余虹发生火并，原路对龙旗生疑，派4号间谍江洋小姐潜入南京暗中监视，要她杀了张智彤后再干掉龙旗，中共得到28号同志急电得知日本4号间谋在武装小分队中，不断给龙旗提供张智彤行踪。　　张智彤圆满完成了合作抗日的谈判任务，国民党政府部长郑立仁为他举行告别宴会，原野新的秘书美田贞突然来到南京，秘密告诉双方，日本3号间谍要在宴会大楼外的停车场上刺杀张智彤，原来美田贞子是中共的28号同志。龙旗化妆成神父，把枪架在宴会大楼对面的钟楼上，对准楼门，等待宴会结束。张智彤在郑立仁等军政委员的陪同下，走出宴会大楼，突然一颗子弹从钟楼上射出，击中躲在车后要向张智彤开枪的贾腾云的胸膛。原来贾腾云是日本3号间谍，而龙旗才是打入军统多年的中共特工。可不幸的是，双栖间谍龙旗还是遭到了日本特务的暗杀，壮烈牺牲。

　　冯毅和刘一魁都流落街头、相依为命的小乞丐，后来他们被“爱国会”的重要领导于先生收留，进行分别的训练，从此兄弟两个分开了。　十二年后，贪婪的袁世凯任第二届临时大总统，他授意军阀齐允天，密谋割地卖国。　　齐大帅和英国特使的秘密签约被“爱国会”成员刘一魁破坏。稽查队小队员冯毅意外救了齐大帅一命。刘一魁逃脱了，女扒手花儿被误当作了革命党，逮捕她的人竟然是曾经施舍过她的冯毅！　　目睹了花儿被捕的刘一魁，误以为花儿是革命同志，在救人的过程中，身陷危机，躲进了彭三剧团的大宅子，被剧团里打杂的小雪相助，躲过一劫。从此小雪对这个身怀大义的英雄充满了崇敬之情。冯毅为了再次建功，以花儿为饵，设下圈套引诱爱国会！不料却反被刘一魁将了一军，单枪匹马突破众围，救走了花儿！而剧团也由于小雪对刘一魁的掩护，走上了离乡背井的坎坷道路，去上海谋求出路。　　想重用冯毅的齐允天，使出绝招测试冯毅，要他去杀于先生。于先生慷慨赴义，冯毅却不能为自己的义父流泪和报仇，作为“卧底”，他担起了杀害义父的罪名，高升为上海缉察队的副队长，同时也成为齐允天的心腹。　　在刘一魁的眼中，素昧平生的小雪是个讲义气的朋友，可年纪轻轻的花儿，为了组织出生入死，甚至被送上刑场，却始终不居功，这样的“女英雄”令他又敬又怜。但眼下花儿重病昏迷，刘一魁为了赶赴与于先生上山接冯毅的约定，他只好将花儿托给自己唯一信任的朋友小雪。不料，花儿被小雪的哥哥丁虎发现，丁虎认出花儿就是曾在茶馆闹事的革命份子，为了避免麻烦再次上门，狠心趁小雪不备把花儿卖给了人口贩子。　　上山的刘一魁，得知“于先生死于冯毅之手！”，万分悲痛……　　上海，齐允天对冯毅仍放心不下，为了监视冯毅，刻意搓合他与上海名妓乔小芝。冯毅心里明白齐允天的用意，因此和乔小芝展开虚情假意的往来。同时，刘一魁也接受了组织的指派，来到上海，投奔掩护组织行动的老门车行。　　花儿被卖到威廉先生上海的府内做婢女，再一次阴差阳错被冯毅救下。冰雪聪明的乔小芝隐隐觉得花儿跟冯毅之间有些暧昧情愫，于是把花儿送往上海当地的大戏班“花月”歌舞团，这个时候，彭三剧团也来投奔，花儿跟小雪就在剧团里重逢了！两人朝夕相处，相依为命。　　花儿总是向小雪倾吐自己对冯毅的爱慕之情，小雪却不以为然。而她们跟刘一魁的关系更是错综复杂：小雪暗暗喜欢上了刘一魁，刘一魁却一心仰慕花儿！　　得知密约即将重新签订的消息，各方人马又行动起来，这次“爱国会”的破坏行动失败了，齐允天声东击西和威廉离开舞会现场，秘密签下割让条约！冯毅为了追缉开枪人，竟然与生死之交刘一魁在暗巷里重逢！冯毅亲口“承认”是自己杀了于先生，刘一魁发誓为义父报仇，二人拔剑相向，冯毅刻意让步，陷入危机，关键时候，花儿出现救走了冯毅。　　爱国会为了拿到“密约”，让花儿假扮齐允天失散多年的女儿进入大帅府；而花儿为了得到冯毅的爱情应允，做了齐大帅的掌上明珠。齐允天担心大总统误会他拉拢日方，婉拒了一直觊觎花儿的日本人——江口和也的提亲，反而决定让冯毅与花儿定亲，借旅游之名，让二人亲送密约给袁大总统。　　冯毅与花儿的亲事，得罪了另外一个人——乔小芝，已然爱上冯毅的乔小芝打定决心，向自己多年的倾慕者——“花月”的当家男旦孔艳艳求助，展开报复齐大帅的自私自利！此时，花儿又意外发现了一个令人震撼的事实──“小雪”才是齐大帅的亲生女儿！　　冯毅与花儿的出行路上，危机四伏……螳螂捕蝉黄却在后，所有人马只有一个目标──抢夺冯毅手中那藏着巨大权利的“木盒子”！木盒最终落入齐允天的对手——曹大帅手中，曹大帅兴高采烈的带着收获回到家中，才发现中计，木盒里的密约早已被冯毅掉包，曹大帅费尽心机得到的，只是一张白纸！真正的木盒被孔艳艳帅剧团扮演的送丧队伍拿走了。　　密约丢失，冯毅被各方缉拿。在他追查密约下落的途中遇到刘一魁，为了阻止救刘一魁去曹营，冯毅打伤了他的腿。二人又遭到曹军包围，受了重伤，刘一魁逃走，冯毅被授业师父阿飒救下。　　另一头，流落异乡又遭遇抢劫的花儿，在落魄无助之际遇到小雪，两个天真的傻丫头，几经商议，终于下订决心为了爱人齐赴浙江，展开“救爱”行动！　　刘一魁潜入曹营被捕，小雪得知后，不想拖累花儿，决定只身入虎穴与曹大帅交涉，佯称手中握有密约，以刘一魁作为交换条件。小雪靠着爱情的力量救出了刘一魁，孰料，却又双双落入曹军大牢。　　同时，花儿却巧遇江口和也，和也对花儿并未死心，向她允诺帮忙查找冯毅的下落，把花儿哄回上海。回家后花儿才发现齐家已惨遭抄家命运——曹大帅以假密约为名狠狠打击了自己的对手，花儿一肩扛起齐家的落魄，回到花月歌舞团门下，靠着在悦来茶馆卖唱养活一家人。　　“叛徒”冯毅阿飒折磨个半死，为了赶去救刘一魁，冯毅才说出自己是卧底的身份！　　而曹军大牢里，死亡就在眼前，小雪这才不顾一切的对刘一魁说出了心中的感情，刘一魁大受感动，冯毅赶来了，和刘一魁并肩作战逃出敌阵！　　孔艳艳一心认为，他手上的密约，不但可以让乔小芝从袁世凯的手中解脱，更可以促成他带着乔小芝远走高飞的梦想。孔艳艳带回的木盒在剧团中间引起了猜疑，大家都以为抢回的是藏宝图。又引发了更多的欲望与贪婪！　　悦来茶馆的演出中，刘一魁、冯毅、曹军、稽查队等各方势力都追了过来，混乱中，“藏宝图”最终落到失意戏子碧玲珑的手上，身受重伤的碧玲珑临死前才弄清楚，所谓的“藏宝图”只是一份卖国密约！在乱枪中，她把密约给了女英雄──花儿！　　这时，齐大帅被曹大帅夹持了。花儿为了让小雪和她的亲生父亲相见，提出只要大家合力杀了曹大帅，密约就是爱国会的！刘一魁也终于知道了冯毅的身份，最后的战斗中，众人并肩战斗，付出了血的代价之后，卖国密约终于到了爱国会手里。